Dr. Jack L.
Arnold
FAITH AND HEALING
Faith in God
Faith is faith in God who does all things right and well. Faith is confidence in a loving. merciful, sovereign God who will never do anything which will not work for the ChristianÕs good. We do not always know GodÕs will but we know God and we trust Him.
Faith
Is A Means
In scripture, faith is not the cause but the means
to an action. Ephesians 2:8 says about our salvation, ÒFor it is by grace you have been saved, through faith.Ó Faith did not cause our salvation but
faith was the means God provided to appropriate the salvation, which God causes
to give us in grace.
If faith is a cause, then our faith could make God do what we want Him to do. However, because faith is a means, it becomes that avenue whereby we appropriate what God has for us. Faith does not cause or move God to heal us, but faith is the means whereby we appropriate His power to heal if He gives it.
IMPORTANCE OF FAITH
In the healing process, we cannot minimize the
importance of faith in God for the healing to occur. Most of the cases in the New Testament where healing took
place, faith was somewhere present. Remember
that faith is confidence in a loving, sovereign God who does all things right
and well.
Mark 5:25-29. This
woman, who had been bleeding for twelve years, just touched the garment of
Christ and she was healed. She
understood Jesus was able and had the power to heal her and sensed He would if
she could but touch Him. She did
and Jesus said to her, ÒDaughter, your faith has healed you. Go in peace and be freed from your
suffering.Ó This womanÕs faith did
not cause Christ to act but it was the means where by she appropriated ChristÕs
power who freely gave it to her.
Mark 10:46-52.
Christ healed the blind man Bartimaeus. When Jesus was passing by, Bartimaeus began crying; ÒJesus,
Son of David, have mercy on me.Ó
Jesus said to him, ÒWhat do you want me to do for you?Ó The blind man said, ÒRabbi, I want to
see.Ó ÒGo,Ó said Jesus, Òyour
faith has healed youÓ and immediately he received his sight.
Bartimaeus cast himself on ChristÕs mercy for
healing because he wanted to see.
His confidence was in Christ who could heal him if He wanted to do
so. Christ healed him and said his
faith played an important part.
Faith, indispensable is this healing, was the means not the cause.
Matthew 8:5-13. The Gentile centurion came to Christ asking for the healing
of his servant. The centurion saw
in Christ one who has the authority to heal, and He could do so by just giving
the command. Jesus marveled at his
faith and said to him, ÒGo! It will be done just as you believed it
would.Ó The centurionÕs faith was
used in the healing of his servant.
Notice his faith was in the sovereignty and authority of Christ who had
the power to heal or not to heal.
Mark 2:1-5: Four men, believing Christ could heal their
paralytic friend, let him down through an opening of a roof where Jesus was
preaching because the crowds were great.
When Jesus saw their faith, He healed the paralytic. Their faith in ChristÕs ability to heal
brought healing to their friend who apparently had no faith.
Joni Eareckson Tada tells the story of an enthusiastic charismatic brother who told her if she just had enough faith she could be healed from her paralysis. Joni had already prayed for healing and had others pray over her but nothing happened. She told this man, ÒWhat about those four guys who let their friend down through the roof? Jesus said that their friend was healed because of their faith.Ó The enthusiastic brother said, ÒThatÕs right.Ó Joni said, ÒThen go and pray for me and maybe God will honor your faith.Ó
Misunderstanding
of Mark 11:22-24
ÒHave faith in God,Ó Jesus answered, ÒI tell you the truth, if anyone says to this mountain, ÔGo, throw yourself into the sea, Ô and does not doubt in his heart but believes that what he says w i 1 1 happen, it will be done for him. Therefore, I tell you, whatever you ask for in prayer, believe that you have it and it will be yours . . .Ó
On the surface, this verse seems to give a blank
check for everything we desire in prayer, providing we believe hard enough
and/or long enough.
This is the main verse for the Òname it and claim
itÓ teaching of our day. Sometimes it is called Òthe health and wealth
gospel.Ó There are other factors,
which must be considered when we tell a person to exercise faith in order to
get his desires met. First, are
our desires prompted by pure motives?
ÒWhen you ask, you do not
receive, because you ask with wrong motives, that you may spend what you get on
your pleasuresÓ (Jms. 4:3). Only God knows if we have pure
motives for asking. Second, some
of this promise is figurative language - being able to move mountains - to
express the wonderful possibilities through prayer which
are available to us, but for instance, it is impossible to fly to the moon
without a space ship and a space suit.
All things are possible within reason. Third, there is another promise
which balances Mark 5:24 which is found in I John 5:14-15 ÒThis is the
assurance we have in approaching God: that if we ask anything according to his
will, he hears us. And if we know
that he hears us--whatever we ask--we know that we have what we asked of
him.Ó We must ask according to
GodÕs will. It may or may not be
GodÕs will to heal.
Sometimes God gives a sick person a supernatural
assurance he will be healed, or he may give confidence to those praying the
sick person will be healed. This
does happen but it is not the norm.
Furthermore, those who pray with this kind of confidence better make
sure it is God who has given this confidence and not their own whims and
desires. If the healing doesnÕt
happen, it sure makes them and God look silly.
There are those in the modern healing movement who
believe in the Òfaith formula,Ó defining faith as the
human will to believe. The human
ability to believe is the key, which gets God to give us our desires. If we really want something, if we
repent enough and pray enough, we shall have it. But if not, we shall not have it. This kind of man-centered faith has produced the Òname it
and claim itÓ mentality of our age.
This view says by our faith we can make God do what we want Him to
do. We manipulate God by faith. Stripping God of His right to be
sovereign in all decisions.
Biblical faith is not positive thinking. Although there is a
positive element in faith.
Faith is not a hunch one follows, although faith deals with the
subjective side of man. Faith is
not hoping for the best, although faith expects the best from God. Faith is not optimism, although faith
does make one optimistic. Faith according to the Bible is trusting the God who has revealed Himself in
Scripture. It is taking God at
GodÕs Word. It is resting in GodÕs
faithfulness. Biblical faith
is not belief in oneÕs faith.
Faith is not enough, for religionists have faith - Buddhists. Muslims, Jehovah Witnesses and so forth
To have a biblical faith one must have as the object
of his faith a loving, sovereign Christ who does all things right and well.
Biblical faith is not getting psyched up to believe
enough so what we desire will happen.
Our faith does not make or cause God to respond to our desires. We somehow think we have figured out
what God should do and He in turn should respond the way we want Him to
respond.
Biblical
faith is confidence in God, believing He will do what is right and best
according to GodÕs sovereign will plan and purpose.
Biblical faith is not confidence in our feelings,
thinking God must meet our whims.
Biblical faith is confidence in God and GodÕs plan
for us, which may or may not include healing. We may not be able to understand, make sense of, or even like
our circumstances, but we know God is a loving, kind God and we can turn the situation over to Him whether
we get healed or not.
Faith is not confidence in what we think should
happen even when our motives are right.
We often think, ÒIf my desire honors God, then He ought to honor
me.Ó Yet, biblical faith says we
cannot know the true desires of the human heart, and He alone knows if our
motives are pure and we desire God's glory alone. If our faith is pure, then God in most cases will honor it,
but only He knows whether it is pure.
Whenever a person accepts a Òfaith formulaÓ and does
not get healed, then that person will have to say either his faith was
inadequate or his God was inadequate.
Those who have claimed a faith-formula and were not healed get guilty
feelings because they or someone else didnÕt have enough faith, or they get
angry with God who didnÕt give them their desires, or they get disillusioned
with healing never getting involved with it again, or they abandon the faith
and say it doesnÕt work.
The faith-formula plays down the sovereign purposes
of God. Most modern day healing
movements say the reason someone was not healed is because either the sick
failed to believe enough or those who prayed for the sick failed to pray
enough. When someone is not
healed, they put it into a mystery category but they will not say it is the
sovereign will of God because in their theology God wants to heal everybody.
THE VALUE OF FAITH WHEN
HEALING DOES NOT HAPPEN
The Bible States that not All
Are Healed
When we look at the New Testament, we see there were
some who either were not healed or could not be healed. In Philippians 2:29, we read of Epaphroditus
who Òwas ill and almost died.Ó Apparently Paul could not heal him
but God raised him up by His mercy. In
2 Timothy 4:20, the Apostle Paul left
Trophimus sick at Miletus and again Paul apparently didnÕt or couldnÕt heal
him. In 1 Timothy 5:23, Paul told
Timothy to take a little wine for his stomach, a gastric disorder. Timothy was obviously not healed
supernaturally of this disorder.
In 2 Corinthians 12:8, we read that the Apostle Paul asked three times
to be delivered from some diseases, apparently an eye disease, but God said no
because Paul had to learn, ÒMy grace is
sufficient for you, for my power is made perfect in weakness.Ó In fact, we know that God used PaulÕs
sickness to help him spread the gospel to others. ÒAs you know, it was
because of an illness that I first preached the gospel to you. Even though my illness was a trial to you, you
did not treat me with contempt or scorn.
Instead, you welcomed me as if I were an angel of God, as if I were
Christ Jesus himself.Ó (Gal 4:13-14).
In the Bible, not everyone got healed but some did. Not everyone who prayed in faith received healing because Paul prayed in faith three times and the answer was ÒNo.Ó Why? Because God decides who will be healed and who will not be healed. It was not because Paul had a defective faith.
An article published in the journal of the American
Heart Association describes the research of cardiologist Randolph C. Byrd of
San Francisco General Hospital. He
divided some 400 patients into two groups, then
solicited prayer through hone prayer groups for the patients in one group but
not the other. None of the
patientÕs, nor other medical personnel, knew which group they were in. The group that was prayed for developed
significantly fewer complications and fewer died.
Today most people who are prayed over are not healed but some are. Some are prayed for and are totally or partially healed. Yet, we should pray over everyone who asks, trusting God to do His sovereign work. Just as He saves souls, He heals the sick. Not all are saved and not all are healed. Yet, we pray for healing, trusting God for results. In the same way, we pray for the salvation of people, trusting God for results.
The Prayer of Faith.
Is any one of
your sick? He should call the
elders of the church to pray over him and anoint him with oil in the name of
the Lord. And the prayer offered
in faith will make the sick person well: the Lord will raise him up. If he has sinned, he will be forgiven. Therefore confess your sins to each
other and pray for each other so that you may be healed. The prayer of a righteous man is
powerful and effectiveÓ (Jam. 5:14-16).
This
verse says Òthe prayer offered in (the) faith will
make the sick person well.Ó This
seems to be a particular kind of faith – a faith prompted by God. When the prayer is offered with pure
motives, and for the glory of God, and according to the will of God, then
genuine faith has been exercised and a healing will take place. This kind of faith is from God, and is
always effective and is always effective.
This
is why it is a serious matter for the elders to gather together to pray for the
sick, for in their prayer, they must be right with God, filled with the Spirit
and Christ-centered so they can pray according to the will of God.
Healing
of Plants. There is some
evidence that prayer effects the growth of
plants. Rev. Franklin Loehr, a
chemist, reports in his book, The Power
of Prayer on Plants,
ÒThe results of 156 persons prayed in 700 unit experiments using more than 27,000 seeds and seedlings involving about 1000,,000 measurements and achieving up to a 52.71% growth advantage for payer seedlings,Ó
Healing
People. Prayer is essential if
healing is going to take place in humans.
An article published in the Journal of the American Heart Association
describes the research of cardiologist Randolph C. Byrd of San Francisco
General Hospital,
ÒHe divided some 400 patients into two groups, then
solicited prayer through home prayer groups for the patients in one group but
not the other. None of the
patientÕs, nor other medical personnel, knew which group they were in. The group that was prayed for developed
significantly fewer complications and fewer died.Ó
Prayer-The
Key to Healing
Prayer like faith is a means not a cause. Prayer becomes a means we use to
appropriate GodÕs power when He chooses to unleash it. God could choose to heal apart from
prayer but He chooses to use prayer for Òthe prayer of a righteous man is
powerful and effective.Ó
When praying for the sick, we must persevere in
faith. We keep on praying, and
keep on asking until God gives us a yes or no. We may pray for healing today and not get it and pray again
next month and get it. If the
answer is ÒnoÓ then we humbly submit to a loving, sovereign God who does all
thing right and well.
We must pray and ask God to unleash His power on the
minds and bodies of people to bring a healing. We have not because we ask not. We pray and leave the results to God. He will heal some but not all. Those who are healed are those God
choose to heal for His own glory.
Why He chooses to heal some and not others is His choice and we must not
argue with His sovereign will but humbly submit to it.